Judaism vs. Islam

When he finally authoritative his own revelation he began the work of converting his wife, family, and some citizens of Mecca. He was driven out of Mecca by the pagan Arabs who were suspicious of his dogma and he took refuge in Medina where he achieved great succeeder in converting many Arabs. The subsequent spread of Islam was amazingly rapid.

Muhammad had initially been surprised to discover that the members of the monotheistic religions unlike his newly ascertained mission as strongly as the pagans had. There had been a significant strain of messianism among the Jews of the Arabian peninsula and this attained a " sinewy stimulus to Muhammad's prophetic calling," as well as adding to the dashing hopes he and his followers felt when the Jews rejected him (Baron 77). But when he took his mission to the monotheists he had in any case discovered that their numerous sects opposed each other as bitterly as they did him. This presented a theological puzzle for Muhammad who wondered how the Bible and, later, the message of Jesus, "by transport enlightenment, caused also friction?" (Goitein 32). The discovery of dissension among people he had believed were united by their shared heritage of revelation do it clear to him that what was needed was a separate community of doctrine that could "assert the authenticity of his own mission" (Goitein 33).

As he set about his mission Muhammad's approach to the Jews was situational. After his con

This status was related in adult part to the fact that they had received a revelation which had been terminate by Muhammad's revelation. The degree of Judaism's influence on Islam can be seen in the two basic concepts that Muhammad adopted from the older faith -- concepts which were not current Arabia in any other form except Christian versions of the same Jewish ideas and tales. In adopting monotheism Muhammad also adopted the corollary concept of iodine world with a superstar human race in it. The creation of the world by the simple word of God and then the creation of whirl and Eve to found the entire human race were subversive concepts in the world of Arabic paganism.

some(prenominal) stories are " constantly and emphatically" referred to in the Koran and they are thematically attached with Muhammad's own revelation regarding "the second creation" which was to arise after(prenominal) the Last Judgment (Goitein 11). The second major concept that Muhammad include that was utterly foreign to Arabia was the notion of "individual responsibility" a topic that he emphasizes incessantly and in a modal value that reminds Goitein of the prophet Ezekiel (12). The other major similarity between Islam and Judaism is one that they do not share with any other religions. Both are monotheistic faiths which, unlike Christianity which is based on buyback through Christ, are religions of commandments. In both Islam and Judaism "the minute solemnity of ritual and ethical injunctions is intended to sanctify every jiffy of the believer's life and to make him continuously aware of his being moreover a servant of God" (Goitein 20-1).

Lazarus-Yafeh, Hava. "Judaism and Islam: Some Aspects of Mutual heathen Influences." Hava Lazarus-Yafeh. Some Religious Aspects of Islam: A Collection of Articles. Leiden: Brill, 1981. 72-89.

quest of Medina he found himself in conflict with the three Jewish tribes in that location and, after defeating them, he decided to offer two tribes the prime(prenominal) of conversion or exile an
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