Confucianism and Taoism Tae Kwo

This description of Tae Kwon Do illustrates the synergies surrounded by this martial art form and the fundamental principles of both Taoism and Confucianism. Indeed, Ian McGreal (419), mechanical drawing upon the ideas advanced by the sage Hyujong, suggests that Confucian concepts of virtue, benevolence, respect, and sincerity atomic number 18 integral to the metaphysical path of Taoism. Benko (1) states further that the goal of reading Tae Kwon Do is to enable the individual practitioner to learn the modality toward inner peace and societal harmony.

Martial art forms of this lawsuit are also synergistic with the Asian cultures from which they derive. Confucianism calls for righteousness or proper character along with discipline of charac

er via ren or natural and humanistic spot based spontaneous feelings cultivated through education (McGreal, 4).

Thus, the get the best of Tae Kwon Do does not acquire power and physical susceptibility or skills in order to pursue a uncivilised or destructive course. Rather, the master seeks to develop all aspects of being, including the body, the mind, and aliveness in order to exhibit the Confucian and Taoist virtues of courtesy, integrity, perseverance, self-control, and an obstinate spirit.

Benko, James S. "The Trinity of Tae Kwon Do." 2000.

International Tae Kwon Do Association. Available at

It is clear from this brief discussion that the Trinitarian focus of Tae Kwon Do (i.e., body, mind, and spirit) fall upon wi
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